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Messages - Rev. Ma'atnofret
1
« on: April 21, 2021, 06:36:19 pm »
Min I. Name and symbol: gr. Min according to Äg. Mnw (etymology unclear: name similarity with Amun probably only apparent), written with the Min hieroglyph (earliest evidence: a. Naqada palette, b. Archaic statues from Koptos, c. Tablets from the tomb of Qaa) of different shapes (later often replaced by z-hieroglyph); interpreted as a thunderbolt (not convincing), double arrowheads etc. II. Iconography of the Min and his attributes. 1. Shape: Min is consistently anthropomorphic, represented (anthopomorphism): ithyphallic; with a raised right arm holding a scourge (possibly borrowed from Horus [cf. royal epithet Hrw tm3- '"Horus with a strong arm"], so the aspect of the god of the king); Crown made from pair of falcon feathers, sometimes with a sun disk (feathers and feather crown); tape falling from head; Beard; left hand embraces the phallus (only recognizable as a round shape, left arm "covered" in the flat; fertility pitted). The almost always undivided body is not to be understood as mummy-shaped. The archaic statues from Koptos go back to Hermen and are forerunners of the canonical representation.
2. Attributes: A round hut or a lettuce field is often depicted behind Min: a.) Round hut (occupied since dynasty 6) of cylindrical or upwardly tapering shape with an elongated top (the original probably made of perishable material), since dynasty 12 with an entrance gate on which a pair of cattle horns (bucranion) and a spiral wound ribbon are attached (they can also be on a stick in front of the gate: j3wt symbol) previously interpreted as a rock chapel, pillar or as a massive structure, but the similarity with residential buildings from Punt is likely to be an accessible building (hut; round buildings) and non-sag. Origin show (climbing for min); the name zhn is first taken from Greek, wogl related to suspected "climbing frame". b.) Lattichfeld: Rectangular Fled in plan (can be replaced by a table or chapel facade) with lettuce plants (lettuce; fertility mask) placed on top.
III. Aspects of the Min: Min is a local god in the eastern desert, in Koptos and Achmim. He embodies fertility (human: ithyphallic figure, lettuce field; animal: white bull at the Minfest; vegetable: god of vegetation, see also harvest, driving the calves, Minfest). Min is King god (connection with Horus; as well in Pyr .; in standard escort he is one of the royal powers) and king of the gods. In addition to his connection with Horus and Amun, the one with Ra should be mentioned in particular.
IV. Distribution of the Min cult and origin of the Min 1. Distribution: The main cult areas or places of the Min are the eastern desert, Koptos and Achmim. In addition, Memphis, ABydos and Theban are to be mentioned and in Greek-Roman. Zt Dendara, Edfu and Philae. 2. Origin: The theories about the origin of the Min are connected with its main cult sites (documented there at the latest since the Thinness of the Age) and are related to the question of whether Min was originally an Äg. or not God be. The Äg. Statements about the origin of the Min refer to Punt, the eastern mountainous countries or Nubia, but are probably all secondary, i.e. they can be explained from the spread of the worship of the Min. Modern attempts to Min as the rain god with late proposed. Conditions in Middle Aeg. Link zi, remain in the uncertain. For a non-day Origin of the Min, especially the archaic statues from Koptos have been claimed. They contain incised motifs (interpretation partly controversial), which indeed give references to the Red Sea (Pteroceras mussel, sawfish saws) and (eastern) mountain lands (animals on mountainous hills), but perhaps only a hiking and trade route between Koptos and indicate the Red Sea. A non-day is very likely. Element in the ritual of "climbing for Min" can be grasped, which seems to go back to the establishment of a portable Min cult site by (east desert) nomads: Min as a nomad god. It is unclear whether the fertility aspect of Min, which was documented early (Coptic statues), goes back to the nomad god.
V. The most important cult areas. 1. Eastern desert: In Wadi Hammamat, Min is from Pepi I on (already as Gbtwj "the Koptite" or nb Gbtw "Lord of Koptos") all the way to gr-roman. Currently occupied. In Pepi I and Mentuhotep IV. It is specifically associated with the Sedfest. The latter obtained his royal legitimation as the son of Min, with whom he had a Kamutef relationship, during an expedition carried out by the vizier Amenemhat. The "mountain" (south wall of the main valley) is in this context as the residence and place of worship of the Min. Intersection of the earthly and heavenly (t3 3htjw) and the center of the tw-ntr "God's land", the dominion of the Min.
North Min is tangible from Wadi Hammamat in Wadi el-Gasus: on a stele of the MR and on representations of the SpZt. Since Min belonged to the Abydos family, he is also in the temple
v. Kanais (as ithyphallic Amun-Ra) present. In large parts there was a Paneion (Interpretatio graeca) here as well as in the Wadi Hammamat ("Chapel of Nectanebos"). In the desert regions, Min is the protector of travelers, also in Greek.
2. Koptos: Although the Min cult has been documented since the French era, a temple was only found in Dynasty 6 (Koptos decree Pepi II). In Koptos and Achmim the king-god aspect dominates (connection with Horus [also as Hrw-Mnw]; this is how Isis came to Koptos as mother and wife of Min [Kamutef]: formation of Min-Harsiese) in addition to the function of Min as a local god .
3. Achmim: Mnw Jpwj calls the tablet of Qa-a "Min of Achmim". The nome sign of the 9th or similar nomes (Gau 9. o.äg.) contains a Min-hieroglyphic element (documented since dynasty 4). A Min temple has been known since NR: Rock temple of Eje (erected by the 1st prophet of Min, Nht-Mnw), in ptol. Expanded at the moment. The title nb Jpw "Herr von Achmim" is also occupied since NR.
4. Memphis and Abydos: In the Memphis area, the Min cult can only be identified from a few texts of different genres and times: "Forming (the statue) of Min" is mentioned on the Palermostein, the festival prt-Mnw "Excerpt of the Min "(Minfest) in a private grave (Dynasty 5) and in the solar sanctuary of Niuserre. In Abydos the tablet of Qa-a testifies to contact with Akhmim. A representation of Min is preserved on a vessel fragment from the tomb of Chasechemui. Min is particularly documented on so-called Abydos steles. He is connected to the Osiris circle as Horus (Harendotes), i.e. as the king god, so that he undoubtedly came to Abydos from Koptos or Achmim.
5. Thebes: In Dynasty 11, Min enters into a syncretic connection with Amun or Amun-Ra, into which he brings the ithyphallic form (which has been next to the normal human form of Amun since Mentuhotep II) and the Kamutef aspect (king god- and gods king attributes Contribution of Ra). The Syncretistic formation of the Amun-Ra is tangible in outline as a development (e.g. differences between the ideas of the Master Mentuhotep II and the Master Sesostris I). In this context, Mentohotep IV's strong reference to Min of Koptos in Wadi Hammamat is to be classified, just as the proximity of Koptos is made responsible for the strong Min component in the Amun-Ra conception. In addition, a fundamental affinity between the "primordial god" Amun and Min can be assumed with regard to the fertility aspect. According to the NR, this aspect of fertility comes into play especially in the Amun of Luxor. On the independent Min cult in Thebes, see especially the Minfest.
2
« on: April 21, 2021, 08:40:07 am »
Mehen Mehen the "ringed snake": 1. In the Amduat it protects the sun god in the underworld from the 7th hour of the night, is also otherwise the patron god in the underworld and is also brought as such by Isis to her son Horus. They are also referred to as "living in shapes". 2. for the name of a game see snake game.
3
« on: April 21, 2021, 07:13:31 am »
Schemanefer Sm'-nfr is the name of a crocodile-god (Krokodildkulte), mentioned and represented to Esna as the son of Neith. His name means "The long and narrow (god) who is good", a name that the god owed to his general appearance, rather than "The handsome Southern". Onomastics also teaches us that Shemanefer was not only venerated in Upper Egypt. The study of demotic and Greek attestations of the divine names Semenouphis and Samanouphis appearing in encumbered texts of the 3rd / 2nd century BC. J.-Chr., Respectively an inscription without provenance and a papyrus found at Elephantine. Note also that a hieroglyphic example of the anthoponym is found in an unpublished Chicago papyrus, probably coming from the Esna region.
4
« on: April 20, 2021, 06:42:32 pm »
Soknopaios Appearance of the god Sobek in the form of a crocodile with a falcon's head, especially in Dimeh (Soknopaiou Nesos), but also worshiped in other places of the Faijum such as Krokodilopois, Neilupolis and Pelusium. The name Soknopaios means "Suchos, lord of the island" (Sbk-nb-p3-jw, demotic Sbk-nb-Paj, also written Sbk-Paj and the like). A very large number of Greek and Demot. Papyri and Ostraka (the demotic mostly unpublished) provides detailed information about the priesthood of Soknopaios and the goddesses Isis Nephremmis and Isis Nepherses associated with him as well as about the function of Soknopaios as oracle and healing god and about some feast days (Soknopaios' birth festival on 7 . Hathyr). A demotic hymn to Soknopaius (Pap. Strasbourg 31) has not yet been deciphered.
5
« on: April 20, 2021, 08:16:23 am »
Nebetuu "Mistress of the fertile land" is the name of a goddess who, as an old local numeral, belongs to Esna's circle of gods. She is venerated there as the sister-wife of Khnum and mother of Heka. Syncretistically, she can merge with the lion goddess Menhit, who also unites in Esna with Khnum and Heka to form a triad. It is also adapted to the goddesses Isis, Renenutet and Wadjet. A "singer (sm'jt) of the Nebetuu" is documented from dynasty 19. Priests and a temple of Khnum and Nebetuu are mentioned at the end of Dynasty 20. However, the tradition about Nebetuu only begins fully in the Ptolemy and is found primarily in the temple of Esna, occasionally also in the temples of Kom Ombo and Edfu (Tell Edfu). As a headdress, the goddess wears the vulture hood and above it the sun disk between the cattle horns. Nebetuu is closely connected with the temple festivals in Esna. So on the 1st Phamenoth, in connection with litany-like invocations, the king presented her with a sacrifice, which the goddess in turn rewards with a mercy. And in the rites from the 1st to the 6th Choiak, Nebetuu in Esna takes on the role of Hathor-Tefnut as the lion-shaped sun eye, which once angrily parted from the sun god and, after being appeased by Thoth and Scho, returned home from Nubia returns. Nebetuu therefore not only bears epithets that correspond to its local meaning, such as "Mistress of Esna" or "First or excellent of the Khnum Temple", but is also "Daughter of Ra", "Eye of the." Ra "," mistress of heaven "or" mistress of all gods "called.
6
« on: April 06, 2021, 04:08:41 pm »
Em hotep and welcome
7
« on: March 18, 2021, 09:52:38 am »
Mehit (mhjt) Lion goddess who, as a result of the general humanization process of the gods, also heals a mixed form (female body, lion head with atef crown). The name may be related to the verb mh "packen". The interpretation "the full one" or "the (again) perfected" (celestial eye) reflects the further development of the being of the goddess. In mythology, she is the companion of Onuris in Thinis. The simple legend of the hunter hero who brought the lioness home from the distant desert has been reinterpreted in the astral sense. In their name one saw an indication of the filling of the moon's eye. Tefnut, with whom she was identified, was also often viewed as the moon eye. The association with Tefnut brought about an alignment in Edfu with Hathor and Sachmet. Since the Uraeus serpent was connected to a number of lion goddesses, the equation necessarily took place in the case of Mehit as well. In addition, the similarity of the names (mhjt-mnhjt) may also have played a role. In Sebennytos, where Mehit was considered the "daughter of Ra", she also appears under the name Djedet (ddt). Theologically difficult to understand are the motives on which their identification with the Lepidos fish was based. In Lepidotonpolis in the Thinitischen Gau (Mescheich) stood a temple of Onuris and Mehit. The Lepidotos was also called "Mehit, mistress of Thinis". In addition to the cult of the city's goddess, the harmony of the words mhjt Mehit and mhjt "the fish" formed a tying bond between the lioness and the sacred fish. The notable monuments of the cult of the Mehit include an altar from the time of the strings and a cube stool with a sacrificial prayer to Mehit, allegedly from Zt Amenhotep III.
8
« on: March 17, 2021, 10:10:44 pm »
Menhit (Mnhjt) Goddess uraeus whose name might mean "the slaughterer," as has been generally believed, but might as well translate to "that of the thicket of papyrus." She appears for the first time, under the name of Mnhet, in the Texts of the Sarcophagi, where she is associated with Wadjet de Buto and defined as "the one who presides over the Castles of the Red Crown." She is therefore recognized, from the start, as a personification of the northern uraeus and originally from Sais. She may just be the uraeus aspect of the goddess Nit.
It is as uraeus of the North that she is most constantly mentioned in texts and representations: she appears in the old Hymn to the Crowns as well as among the goddesses invoked during the incense rite, an essential moment of the ritual of temples.
What we know about her from the New Kingdom coincides more or less exactly with what the late texts of the temple of Esna (Latopolis) tell us. Despite descrete ties with Sais, it is mainly in this city that she is known. There, identified with Nit and frequently bearing the epithet of nbt Hntj-t3 "lady of the ends of the earth," she is Khnum's privileged companion. She is both his uraeus and the mother of the godson Heka. She identifies, on occasion, with another local goddess, Nebetuu. Her attribution, which means that she is essentially represented as a woman with the head of a lioness (Lion, god), allow her to merge with most of the dangerous goddesses associated with the royal crown: Sekhmet especially, but also Bast, forming composite personalities, or even Thermoutis.
Khnum of Esna having assimilated certain aspects of Shu, she crystallizes around her elements of the legend of the Distant Goddess. She merges with Tefnut. Festivities and a special dance rite, a sign of welcome, are dedicated to him.
Crown goddess, she was hardly popular. No member of his clergy seems to have been spotted and his appearance in onomastics is exceptional.
9
« on: March 13, 2021, 06:37:46 pm »
Khnum-Ra pt 3
S. activities 1.nurse The wet nurse 3. Judge The Lord of the Tribunal of Thirty 4. Guardian The watchful lion The awakening 5. Craft The chief of the craftsmen The chief of the labors of his Memphis in Upper Egypt Who creates the arts The perfect craftsman The builder Who builds the sanctuaries for his images Who creates the craftsmen 6. Miscellaneous The head of the field The field chief of the Ra The head of the herds The good head of the herds The district chief Who takes the stick
T. Temple and Cult 1. ritual The pure one Who loves purification for himself The Lord of Purification That fixes every ritual forever Who sets the land under his image For whose ka the cleaning has started Who started cleaning The ka with a pure body 2. Festival Who seizes the two countries at his great festival The Lord of the Festival 3.statue The magnificent idol The one with an excellent statue Who builds the sanctuaries for his images With its image the secret places endure With the image of all districts are provided The magnificent image Who lets his image appear 5. Sacred object The pillar (= partly the moon) The great pillar Who is on the standard of his children in the four cities
U. cult of the dead 2. Burial, grave and coffin The head of the sarcophagus 3. Other Who makes the underworld deep for his body
V. In relation to food The one with numerous dishes The one with plenty of milk The one with numerous foods The lord of the grain The lord of food The master of food and nourishment The Lord of the Bread Who gives grain to the living That is above the food Who makes the grain for the earth's inhabitants He lets all dishes arise in the country Who supplies everyone with the bread from his dining table
W. In connection with terms of time (including times of day) Which comes in its time Who comes forever in (his) time Who comes in his (year) time Who reaches the nhh time Who creates the month Who runs his course in millions of millions (= millions of times) Who creates the night Who creates dt eternity The ruler of eternity The ruler of the nhh and dt times That rises in the horizon every day That appears on the day That rises and sets in its time That opens the beautiful year That separates the seasons The Lord of Eternity The Lord of the Years Who forms the king on the potter's wheel of the nhh era The nhh time Whose king lasts daily Who gives life forever Who is over the earth every day Who appears on the throne of the nhh time Who hacked the enemy at his appointed time Chepre in the morning The Buton roams at dusk Who wanders through the dt time That fixes every ritual forever Who ends the night when he emerges Who reunites with his sister in his chapel every day The forever strong one Who started the day Who goes in his time Who creates the dt time Who founds the country every day through his work Atum in the evening Who crosses the sky every day Who drives the sky in the morning
X. Identification with other deities Amun The great Amun Amin, the great in all his manifestations Osiris Ptah Ptah-Shu Ptah Tatenen The one with permanent Kas as Shu The big nun The big well at the beginning of the district Who is provided with the Ka forces Nehebkau of the Ninth Ra Eastern Horus Horus in Buto Heh Chepre in the morning Khnum, who creates the Khnum gods Khnum, who creates the seven Khnume Khnum-Hapi Khnum Tatenen Shai (the fate) Fate and fortune Shu Shu, the great one Who completes his time (Kematef) Deeds Taten in Memphis Action at the beginning Atum Atum in the evening
Y. Other ....? ...... The father Whose possession is permanent The end of the nine To which the dairy cows give milk The born one ....? ..... The lord of fortune and fortune ...? ...... In the wake of which are fate and upbringing In whose fist fate and education are united That fate has begun ......? ..... ......? ...... ......? ...... ......? .......
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« on: March 13, 2021, 06:33:58 pm »
Khnum-Ra pt 2
F. Life / death 1. Lifespan Who lives forever That calculates the life time That extends the life time The great permanent one 2. Renewal / rebirth Who opens the ball of dung Who repeats life Who repeats the rejuvenation The rejuvenated youth 3. Other The living one In whose fist is the sign of life Who pervades the two countries with life Because of that one dies or lives In whose fist is death The Lord of Life The masters of life Whose saying kill and let live are subject to In the wake of which is health
G. Spiritual qualities 1. Knowledge The one with big plans That separates the languages The one with excellent plans Without whose knowledge there is no action Without whose knowledge there is no work The master of the plan Who foretells what will arise Who created the earth according to his plans in the beginning Who sets up the district according to his plans 2. Morality / law Whose abhorrence is injustice Whose disgust is overthrowing Who loves the ma'at The lord of the ma'at The one with perfect righteousness The head of the ma'at 3. Understanding, etc. The one without forgetting (= without negligence)
H. Physical characteristics Personal strength For whom there is no fatigue Who seizes with his4 power The one with great strength The one with great strength The one with great strength The one with great strength among the gods The one with great strength The one with mighty strength The aggressive Ba The aggressive Ba in the midst of the nine In the vicinity of which one cannot rise For whom there is no weakness For whom there is no fatigue Whose arm cannot be fended off The lord of strength The Lord of Valor The strong The strong God in the midst of the Ninth The one with a strong heart when rising and falling The one with strong arms Who doesn't know how to get tired The one with mighty strength The forever strong one The one with a high arm The Brave The brave in the desert The brave in the fray The heavy arm 2. Personal strength directed against enemies Who opposes the arches Who drives away the enemy Whose heart is violent to him who is disloyal to him 3. Speed / agility Who starts the run in his field Who moves without ceasing The one with a big step Who runs through the hills Who crosses the mnw-waters with the birds and fish The time through the two countries Who times the Unterwlet The one with an outstretched step Who stretches the step against his enemies The master of driving over The one with a fast run Who rushes among the enemy Who walks back and forth on earth among the protective gods 4. Fertility Who creates lust The mate Who has begun to beget for himself The lord of the phallus The Lord of Creation The mate in the 16. and ag. gau The mate The mate in Mendes Who is above the beautiful cattle Who unites with the cows Who mates the cows The copulating bull The copulating bull 5. Physical features and parts of the body The one with excellent arms The one with skilled fingers The one with numerous manifestations The one with big, shiny eyes The Ba / Aries with four faces The ba with four faces on one neck Above whose head is the sky The one with sharp eyes The one with twisted horns The lord of the phallus The Lord of the Beard The one with a beautiful figure The one with the perfect body and fingers The one with the beautiful face The one with the right eye shines The one with emerging manifestations Who stabs his enemies with his horns The one with sharp horns The one with sharp horns The one that lets his fingers ... persist in the womb Who illuminates the two countries with his udja eyes Who ... guides with his fingers Who completes his form The tall one under the great crown of feathers The one with strong hands The masculine of the Ninth The perfect male of the gods of Egypt The most masculine of the gods On whose mouth is the breath of life Who lifts the sky with the breath of his mouth Who lifts his soles to make the nun grow up The one with sharp horns The pupil of the Re
I. Other attributes 1. Armament Whose stick is on the head of his enemies The Lord of the Thirty Spear Who brings down the enemy with the staff of the field Who catches the net 2. Clothing and jewelry Which is adorned with every splendid gemstone
L. Person elements (Ba, Ka, etc.) Who raises heaven as a temple roof for his ba The one with great power Whose bas are big The one with greater power than all (other) gods The one with great power in the two countries Whose ka is greater than that of the gods The BA The ba of the east The hiding (or: hidden) Ba The big ba The great living ba The big ba in his shrine The living ba The living Ba of Ra The great ram / ba The Ba with great esteem The great ram in the tpht-d3t The mighty ba on Elephantine The Ba der Bas in the sanctuaries The Ba in the Eastern Mountains The ba of the two heavens That ba The Ba in the western mountains The Bam the Lord of Heaven The strong ram / ba The ba of the gods The Ba of Ra The Ba des Ra the first time The Ba / Aries with four faces The ba with beer faces on one neck The splendid ba The magnificent Ba within the horizon of Ra The respected Ra The Ba with a majestic face The educational Ba The aggressive ba The aggressive Ba in the midst of the nine The male ba The sublime ba The sublime ba the first time Whose ba is in Mendes The four living rams The one with permanent Kas as Shu The Ba's confidante Whose ka man ramps up The lord of the Kas The head of the Bas For whose ka the cleaning has started The Ka The ka with a pure body The magnificent Kas For whose Ka all districts and cities are founded
M. AS acting deity 1. As an equipping / providing / sacrificing deity Who creates the livelihood for the upper and lower Who creates the livelihood of all things Who creates the need for who he has created with what comes out of his field Who creates the need of the country in his things Who creates the stable for all of Egypt Who furnishes the country with his child Who floods the two countries with his work Who assigns the land to the protective gods s3w-n.sn Who cares for the earth Who provides the food Who gives sacrifices to all gods according to his wishes Who gives grain to the living Who gives the need to the one he loves Who guides the living with the food of his field Who directs the food to the gods and goddesses Who feeds the sanctuaries Who nourishes the one He created in every womb The breadwinner of the whole country Who donates water Who feeds the Ninth with his things Who supplies everyone with the bread from his dining table In whose arms the food is 2. As a punitive deity Who wreaked havoc on Apophis Who makes his enemy a nonexistent Who wreaked havoc on his enemy Who beats his enemy That beats every foreign country Who beats the enemy Who beats the enemy Who hacked the enemy at his appointed time Who stabs his enemies with his horns Which is in a pile of lights Who kills the enemy Who kills his enemies Who slaughters his enemies Who kills the adversaries Who kills the animals for slaughter Who brings down the enemy with the staff of the field Who brings down the rebel Who cuts off the years of the wrongdoer Who ties his enemies in the field Who throws down the enemy Who fends off his rebels Who fends off his rebels Who drives away his enemies Who fends off his enemies The retaliator 3. As a helping / benevolent deity Who comes to him who calls him Who comes to him who worships him Who does the useful things Who creates life for him who bows to his power Through which one lives By seeing it one lives Through which everyone who exists lives One lives from its rays Who gives life to the one he created The helper of the gods and goddesses The helper of gods and men Who loves to give life Whose ka one calls To which the whole of the two countries calls That one calls for wind Who lets the nostrils breathe the wind that is in him Who cares for everyone who is in his city Who knows how to give air Who gives the air to breath to the gods Who lets everything that exists live through its perfection Who gives life forever Which brings relief to the one with a narrowed throat in his form Who puts everyone on the way Who gives a son and a daughter to those who ask them That gives the breath of life That gives air to every nose Who gives the air to the nose of the one with a narrowed throat Gives air to make the throat breathe Who gives air to those who worship him Who drives away the want Who protects the great in his shrine The one with an invigorating fragrance Who keeps what exists alive Who lets the fish live That animates the egg Who keeps what exists alive Who keeps the land alive with the primeval water That keeps the two countries alive That keeps the child alive Who lets the children live Who lets the children live with his breath The ka of the one he loves. great power Who lets those who are in the underworld hold on with his breath Who brings the wind to your throat Through its breath those in the underworld breathe That lets people's throats breathe Who lets the throats of people, small and large cattle, birds, fish and snakes breathe Who opens his ears Who ... guides with his fingers Who hears him who calls u to him Who hears the requests Who saves the pregnant woman in the sea The one who comes up as the one who listens to all millions 4. As a protective deity Who prepares the protection for the raised nose Who saves the whole country from calamity The shepherd The excellent shepherd of the whole land The Good Shepherd The Shepherd of the Sun People The protector of Ra Which in turn saves the city dwellers The perfect protector The strong protector The atum on earth protects His father's protector The protector of Ra Who protects his city from all evil Who protects the princess in his palace facade Who protects the body of the daughter of the groove Who fends off the bows Who drives away evil The protector Who protects the gods The Ra guards in the flood Who leaves it safe ... Harpocrates Who lets the one he created be safe in every body Who protects the two children That keeps away all suffering 6. As a rejoicing deity Who is happy 8. As a commanding deity Who gives the order Who gives orders to his children Who gives orders to the people of the earth To which the welfare of the whole country is subordinated Heaven, earth and the underworld are under his command One does not neglect all that comes out of one's mouth Whose command is not delayed The potter's wheel is made according to what he has commanded Who fortified the country with his command Fate and upbringing are as he has commanded 10. Other Who comes in peace Who separates heaven from earth Who completes things That uplifts the lifetime for Nhh Who exalts what exists The one coming out Who raises the gathering Who takes off the Kas Who removes the dirt from the place where he is Who collects the taxes in those and in these Who lets the wind rise from his body Who allows perfection to flourish Who expands the border to his heart's content Who makes a million perfect with his things Who heats the heart for scih Who wakes up the dead for himself Who chooses the one he loves in the womb Who chooses on the birthplace
N. Recipients of acts of others 1. Recipient of worship Because of whose rays the Westerners are in worship To whom his children give praise Who is raised in his praise Whom all those who come from his potter's wheel praise 2. Recipients of offerings, etc. The one with numerous gifts The one with large offerings To whom one offers milk For whom one makes the scent of his God festive Who unites himself with the offerings without ceasing
O. rule 1. Title of ruler The great ruler in R3-shwy (ON near Illahun) The perfect ruler in the sky The ruler of eternity The ruler of the nhh and dt times The ruler in the mouth of the Nile The lower Egyptian king of the papyrus The Lower Egyptian King of the Lower Egyptian Kings The great king The King of Upper and Lower Egypt The perfect king The king of the nstyw plants The king of kings The king of the gods Who rules the gods (as king) The great ruler The ruler of the fruit country The ruler of the nine The ruler of Fenechu The ruler of the shepherds The excellent ruler in the whole country The master of the flood The ruler of the wetland The ruler the ruler The ruler on his field in the whole country The ruler at the beginning The ruler with the double feather crown Who rules the brave The ruler of Egypt The ruler of the two countries The ruler of the two countries by his power Who rules the two countries for himself through his strength The ruler of the deserts Who appears as the king of Upper and Lower Egypt The perfect prince of those who are on earth 2. Duration of rule Whose kingship lasts daily 3. Legitimation of power For whom the All-Lord issues an imyt-pr certificate 4. Handover of power Who raises his heir to his place of birth 5. Takeover Who takes hold of the white crown Who takes the scepter Who seizes the two countries at his great festival 7. Crowns Who takes hold of the white crown The one with the big white crown Unworn with faience The Lord of the Upper Egyptian Crown The lord of the double crown The lord of the great double feather crown The ruler with the double feather crown Who appears crowned Its double feather crown reaches the sky for him The tall one under the great crown of feathers The one with a high double feather crown 8. Throne Who is on the throne Who is on his throne Who is on his great throne Who is on his great throne in Esna The one on the palace facade Who appears on his throne Who appears on the throne of the nhh time Who settles the princess in his palace facade Whose seat in Theban is forward The one with a sublime seat Whose seat is sublime Whose throne is exalted in Pr-ntr (ON 5 km northwest of Esna) 9. More rulership signatures Who takes the scepter
P. Family relationships 1. Relationships To whom his children give praise That his father spits out the first time The excellent father The father of the young birds Who gives orders to his children Who sees his father asleep The confidante of his father Ra Who gives birth to the primal His father's protector His father Ra cheers at the sight of it Which is on the standard of the sien children in the four cities The son of Ra The eldest son of Atum The son of the bulls-necks Who lets his children persist The Elder of the Almighty The eldest of Ra The Elder of Atum Whose divine sister is with him in Esna Who reunites with his sister in his chapel every day Who gives rise to everything that is for him who has emerged from it That Ra created on (= with) his hand The child of Ra
Q. Origin / origin of the deity That his father spits the first time The saliva / spat out of the atum That lights up from the lotus blossom That rises from the lotus blossom For which every plant emerges Whose seed has become substance There is no such thing as the womb of his birth The originated
R. Social / material position 1. As a popular / contented deity The desired one from Elephantine Who does what everyone in Esna wants The one with great popularity on Elephantine The one with great favor among the gods The very popular one The beloved The lover when he appeared You are happy to see it Ra is happy to see it His father Ra cheers at the sight Whose heart is gracious to those who are devoted to him 2. As a respected deity The tall one The one with a great figure in heaven and on earth The size of the big ones The one with great respect The one with great appearances The one with great respect The one with great standing in his own body The great The great of the great The one with great popularity The one with a great name among the gods The one with great possessions The great and oldest The one with great respect The Ba with a majestic face To which the gods and men come The Lord of Reputation The Lord of Reputation The great god The great living god The very great God The great god The god, the greatest of gods The exalted God The great gods Whose name is remembered in the house Whose name is remembered in the birth house The one with a mighty reputation The Magnificent of the Hundreds of Thousands The one with a venerable face The one with the honorable countenance The one with the honorable countenance among the nine The one with honorable faces Who is higher than the gods Who is higher than all gods The big image Who is greater than the gods The sublime at the beginning The one with sublime appearances The one with a lofty figure in the four winds 3. As a unique / hidden deity There is no such thing among the gods The hidden one The hidden one of the Abaton The one with a hidden form Whose name is hidden from the gods Whose shape is hidden when it is created The very distant in their faces The unique one The one who doesn't ... The only one The one with greater mystery than the gods The hiding (or: hidden) Ba Who emerges without recognizing its shape There is no one bigger than him Its like does not exist There is no god like his majesty Whose essence is not known Whose place of publication is not known Whose shape is unknown Whose shape is not recognized Whose secret picture is not known Its shape is not known Whose shape is not known The unique one Its shape cannot be recognized There is no such thing Whose example cannot be approached forever The lord of the hidden The only god Who arises as the only God The one with a secret glow The one with secret manifestations The one with a hidden form Whose hidden body is in the princely house 4. As a perfect / excellent Godhead The one with an excellent heart Whose perfection endures in the cities and districts Whose perfection is greater than that of the gods The excellent God The excellent God of the beginning The one with perfect height Who is complete in his body 5. As a feared / violent deity Who causes a slaughter The one with a great flame The one with great horror The one with a big roar The one with great tremors The one with great anger Whose stick is on the head of his enemies The one with a loud roar The Lord of Terror The Lord of Fear Who hid his face from the rebel Whose corners are in the faces The grim one in his speech The one with the grim face Who appears with his flame He shoots to hit (fatally) The whole country is under its hide 6. As a powerful / successful deity There is magic in all of his actions Whose act is not unsuccessful Whose power has gripped all people The one with great miracles The one with great miracles in the two countries and the foreign countries The one with great power The powerful Who is mighty in his appearances The one with successful deeds There is no obstruction from what he started The powerful The great mighty one Who is mighty among the gods The one with powerful manifestations The sublime power The sublime power being 8. More about social / material position The one with hundreds of thousands The great and oldest The first primeval are in the wake of his majesty The gentleman The Lord of Offices The Lord of Offices under the Ninth The Lord of the Gods The lord of gods and men The Lord of those who are above the hour The Lord of the Millions The Lord of Humanity The god of gods The god of gods in truth The divine God Who is above all gods The head of the Rechit To which all things are subject The head of the Ninth The chief of the gods The chief of the protective gods The eldest son The oldest Who walks back and forth on earth among the protective gods The four Kas are at their disposal Before which the four Kas are united In whose wake the Kas are The first of the gods of Khnum Who is deserved with four gods 9. Relationship with other deities The field chief of the Ra The chief of Orber Egypt of him who shines out of his serpentine forehead The one belonging to Ra For whom the All-Lord issues an imyt-pr certificate The Ra on the high hill creates The saliva / spat out of the atum The living Ba of Ra The Ba with great esteem The Ba of Ra The Ba des Ra the first time Who shines as Ra The confidante of its creator The protector of Ra The potter full of life force of the goddess Isis Who forms the son of Isis in a fine hour The atum on earth protects The protector of Ra Ra is happy to see it Who protects the princess in his palace facade The thin linen of the daughter of the groove protects The chief of the primeval Who protects the great in his shrine The Ra guards in the flood Who leaves it safe ... Harpocrates The enlightening one of Ra Who creates the papyrus of the goddess who is with him The good comrade of the Hathor On both sides of which are Shu and Geb Who creates the egg of him who comes out of now Who carries the phoenix on his back The pupil of Ra
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« on: March 13, 2021, 06:28:15 pm »
prepare for a big one... *note: the ~ spacer was to keep google translate from losing the word Nun, there was no spacer in the word*
Khnum-Ra Epithets pt 1
Hnmw-R '"Khnum-Ra"
A. Cosmos 1. Sky / horizon Who creates the sky, the earth, the underworld, the water and the mountains. Who prepares the place of Ra (i.e. heaven) for his solar disk and his children, and the earth for his images and what he created. The perfect ruler in the sky The great figure in heaven and on earth Who prays up the sky Who lifts the sky with his arm Who lifts up the sky with what comes out of his mouth Who raises the sky as a temple roof for his ba Who lifts up the sky as a support to heaven That rises in the horizon every day The sky shines through the rays of his eye That rises in the lower sky Who rises in heaven Who separates heaven from earth Who lifts up the sky The ba of the void heavens The Ba, the Lord of Heaven The splendid Ba within the horizon of Ra With whose perfection heaven and earth are filled Heaven, earth and the underworld are under his command Over whose head is the sky That shines on the horizon That shines on the sky The one with the left eye shines in the sky The Lord of Heaven The Lord of Heaven and Earth The Lord of heaven, earth, the underworld, the water and the mountains The Lord of Heaven The Lord of the Field in the Four Corners of Heaven That is in the horizon Who appears in the sky Who strengthens the sky by the action of his arms Its double feather crown reaches the sky for him Who creates the sky, the earth, the underworld, the water and the mountains Who supports the sky Who lifts up the sky Who supports the sky in its shape as a heavenly support Who lifts up heaven as what made his heart That reaches up to the sky Who lifts the sky with the breath of his mouth Who pervades the sky Who crosses the sky every day Who drives the sky in the morning 2. Sun The shining one The great shiny one The divine shining one Because of whose rays the Westerners are in worship Its rays reach the two countries up to the sky Whose eye illuminates the two countries Who runs his course in millions of millions (= millions of times) The great disk of the sun The one with great shine One lives from its rays Who opens the darkness The rising one That rises in the horizon every day The sky shines through the rays of his eye That rises in the nun / primeval water That rises in the lower sky That lights up from the lotus flower That appears on the day Who rises in heaven That rises and sets in its time Whose face rises to the land that is (still) united with the darkness That rises from the lotus blossom Who enlightens the two countries Who illuminates the two countries with his goodness That sends out rays That lights up this land That shines on the horizon That lights up in the lotus flower Who shines as Ra That shines in the sky The one with the left eye shines in the sky Who loves the conjunction (in the astronomical sense) Born in the sunlight The lord of shine in the middle of the solar disk The Lord of Light The one with a strong heart at rise and fall The one with the right eye shines The one with shining rays The one with the solar disk appears Who spreads the darkness Who unites the gods and goddesses with his rays (creates) Who ends the night when he emerges The enlightening one Who illuminates the eyes of gods and men The enlightened one of all gods The enlightening one of Ra That lights up the darkness That lights up the land That illuminates the two countries Which for itself illuminates the two countries that were in darkness Which illuminates the two countries with its shine Who weaves his light Who illuminates the two countries with his udja eyes Who makes all arable areas shine with vegetation In whose face is the light That makes the vegetation shine The two divine encircling ends Whose light spreads the place of darkness Through which everyone can see 3. moon The moon The jubilant pillar (= the moon) Who glows in the night Who illuminates the gods as the moon The two divine encircling ends 4 stars The Lord of the Stars The Lord of the Constellation 5. Wind That comes as wind The wind The wind of life The big wind The wind that goes back and forth on the sky The air we breathe The one with the living wind That comes out as the wind Who pulls the egg through with the wind In whose fist water and wind are locked Water and air are what he ordered In whose wake is the north wind Who you call at WInd The Lord of the Wind The Lord of Good Wind The fine wind of those who are in the now Who lets the nostrils breathe the wind that is in him Who knows how to give air That gives the breath of life That gives air to every nose Who gives the air to the nose of the one with a narrowed throat That gives air to the place of birth That provides the air inside the eggs Who gives air to let the cool breathe Who gives air to those who adore him Who lets the children live with his breath The wind Who lets those who are in the underworld hold on with his breath Who brings the wind to your throat Who gives rise to all animals through the wind Whose sublime image is the Dörrende (= the south wind) The breath of life The breath of life for those who are devoted to it The breath of life for the gods The breath of life for gods and people On whose mouth there is the breath of life The big wind The pleasant air The one with the lofty figure in the four walls 6. water Who creates the sky, the earth, the underworld, the water and the mountains That rises in the nun / primeval water That comes out of the now Coming up from the flood That comes out of the NUN In whose fist water and wind are enclosed Water and air are what he has arranged Under whose supervision the flood and the two mountain ranges are The Lord of the sky, the earth, the underwater world, the water and the mountains The strong one in the NUuN Which is in the NUuN The ruler of the flood The Ra guards in the flood Who creates the sky, the earth, the underworld, the water and the mountains Who creates the NUuN Who creates the lotus in the midst of now 7. Earth / world Who creates the sky, the earth, the underworld, the water and the mountains Who prepares the place of Ra (i.e. heaven) for his solar disk and his children, and the earth for his image and that which he has created Who creates the earth The one with a great figure in heaven and on earth Who separates heaven from earth The opener of the earth Its fields extend to the periphery of the world Who saves the whole country from calamity To which the welfare of the whole country is subordinated With whose perfection heaven and earth are filled Under whose command the sky, the earth and the underworld stand The excellent shepherd of the whole land Who fills the land with its perfection Who cares for the earth The Lord of Heaven and Earth The Lord of heaven, earth, the underworld, the water and the mountains The Lord of the World The Lord of the Earth The atum on earth protects Who is on the bank of the whole land Who is over the earth every day The excellent ruler in the whole country The ruler of your field in the whole land Who keeps the land alive with the primeval water Who fortified the country with his command Who sets the country under his image Who makes the country full of what comes out of it That lights up the land Who creates all dishes in the country Who created the earth according to his plans in the beginning The breadwinner of the whole land Who creates the sky, the earth, the underworld, the water and the mountains Who founds the country Who founds the country with all that he has created Who founds the country through his work Who founds the country by work every day With whose name the whole country is inscribed Under whose feet is the earth Through whose work the country was founded Whose disgust the whole country is removed In whose horror the whole country is 8. Underworld Who creates the sky, the earth, the underworld, the water and the mountains The great ram in the tpht-d3t Under whose command the sky, the earth and the underworld stand Who pervades the underworld The Lord of heaven, earth, the underworld, water and mountains Who is in the middle of the tpht-d3t Who lets those who are in the underworld hold on with his breath Who makes the underworld deep for his body Through its breath those in the underworld breathe Who creates the sky, the earth, the underworld, the water and the mountains
B. Topography 1. district The big NUN at the beginning of the district The lord of the beginning of the district (= 1st or similar district) The mate at the age of 16 gau The head of the beginning of the Gaue (= 1 o.ag. Gau) 2. Place names The desired one from Elephantine The chief of work on his Memphis in Upper Egypt The Pr-ntr (ON at Esna) safely reached Who does what everyone in Esna wants The great ruler in R3-shwy (ON near Illahun) Which is at the beginning of Wpt-tw (ON at Esna) The Chemmis enters in an instant The big one in Edfu The one with great popularity on Elephantine The mighty ba on Elephantine Whose ba is in Mendes The Lord of Elephantine The Lord of Esna The Lord of Philae The Lord of 'b3 (ON at Esna) The lord (of the city) of the two Bas (= Esna) The Lord of Pr-ntr (ON 5 km northwest of esna) The Lord of Khnumtemepels (= Esna) The lord of the house of the bull (= temple in et-death) The Lord of Hr-wr (ON in the 15th o.ag. Gaue) The Lord of Smnw-Hr (ON in the 21. o.ag. Gau) The Lord of Bigga The Lord of the Field (ON at Esna) The Lord of S3s-htp (ON in the 11th o.ag. Gaue) The Lord of Sn '(ON im Lykopolites = 13. o.ag. Gaue) Lord of Esna The great god in Thebes The great god in the house of Khnum (= Esna) The great god on Bigga The great god in Esna The mate in Mendes Horus in Buto Who is in the middle of Dendera Who is in the middle of Armant Who is in the midst of Esna Who is in the midst of Edfu Who is in the middle of Kom Ombo Who is in the midst of Esna Who is on his great throne in Esna The chief of Esna Who settles in the temple of Khnum (= Esna) The head of the hill of the k3k3 plant (ON near Herakleopolis) The head of Esna The chief of Philae The head of Wpt-t3 (ON at Esna) The head of Edu The chief of Herakleopolis The head of the Temple of Khnum (= Esna) The head of Hnty-tw (ON in 3.o.ag. Gau) The head of the district of ... The head of Bigga The head of Esna The Buto roams at dusk Whose divine sister is with him in Esna Who founds this country with his work Taten in Memphis Who hides his body in Bigga (or el-Hesa) (o.ag.) Whose throne is exalted in Pr-ntr (ON 5 km northwest of Esna) 3. Countries, regions, and peoples names The chief of the labors of his Memphis in Upper Egypt The chief of Upper Egypt The chief of Upper Egypt who shines out of his serpentine forehead Whose eye illuminates the two countries Who creates the stable for all of Egypt Who seizes the two countries at his great festival Who allows the two countries to flourish Through its perfection the two countries flourish Who enlightens the two countries Who illuminates the two countries with his perfection The one with great power in the two countries The one with great miracles in the two countries and the foreign countries The ram in the two sanctuaries That flooded this lnad in front of him Who floods the two countries with his work Who illuminates this land (= Egypt) Which pervades the two countries Who pervades the two countries with life To which the whole of the two countries calls The Lord of W3w3t (ON in Lower Nubia) The perfect Lord of Egypt The Lord of Nubia Who creates what exists in this land Whose activity is the establishment of this country Who is on the banks of Upper and Lower Egypt The head of the two countries The Egypt calculated The ruler of Fenechu The ruler of Egypt The ruler of the two countries The ruler of the two countries by his power Who rules the two countries for himself through his strength Who obliges the land of God to taxes The head of the two sanctuaries The head of the southern district The chief of Upper Egypt The chief of Nubia The chief of Upper Egypt The head of the two lands of the gods The chief of the lands of the gods The chiefs of the two sanctuaries The head of Punt Enter Egypt That keeps the two countries alive Who filled Egypt with his name That illuminates the two countries Which for itself illuminates the two lands that were in darkness Which gives rise to the two countries Who illuminates the two countries with his udja eyes Who began life even for Egypt Who creates the two countries Who founds this land with its perfection Who founds the two countries The perfect male of the gods of Egypt 4. Sanctuaries The hidden one of the Abaton Whose shrine is great The big ba in his shrine The Ba der Baas in the sanctuaries The Lord of Abaton The master of the house of life The lord of the birthplace The Lord of the Father's House The great god in 'i3t-dit (Temple of Isis in Dendara) The great God in the father's house The divine God in the birthplace Who brings up the children in the birthplace That gives air to the place of birth Who is in the midst of the Abaton Who is in the middle of the pure island (= Abaton) Who is in the middle of the chamber of Aries Who is in the middle of Hwt-b3w The one above the stable Who builds the sanctuaries for his images The head of the horizon of eternity of the rising The chief of the Abaton The chief of the Abaton The head of the two sanctuaries of Lower Egypt The head of the two sanctuaries of Upper Egypt The head of the house of life The head of the house of the arch (protect) The head of 'With a comfortable life' (= Edfu) The head of the house of the bird trap (Thoth temple in the 15th o.ag. Gau) The head of the father's house The head of the Temple of the Gods The head of the great seat Who makes the monuments splendid Who reunites with his sister in his chapel every day Whose name is remembered in the birth house Who feeds the sanctuaries Who rests in the Abaton Who creates the Ninth in her shrine Who chooses the place of birth Whose hidden body is in the princely house 5. Waters The ruler in the mouth of the Nile The one with large ib-waters Who crosses the mnw-waters with the birds and fish Its msht waters shine with beautiful flowers The lord of the great green The master of the water area The head of the water area Who saves the pregnant woman in Meet 6. Heavenly Reaches The Bas of the East The Ba in the Eastern Mountains The Ba in the western mountains The Lord of the Field in the Four Corners of Heaven Which is south of his wall The East Horus The chief of the western mountains 8. Other Whose hill is pure in the midst of his field Who creates the cities The Re created on the high hill That separates the districts from each other Which demarcates the territory for the nine Who cut off the territory of every god for him The one with great miracles in the two countries and the foreign countries Who runs through the hills There is no Gau where his name does not exist In the name of which stafts and districts are founded Under whose supervision the flood and the two mountain ranges are The Lord of the Shore The lord of the fruiting land The lord of the place of offerings The Lord of heaven, earth, the underworld, the water and the mountains Whose perfection endures in the cities and districts Whose place is divine Which is south of his wall That beats every Framdland Who is in the middle of the papyrus thicket The head of the bank Who is on the banks of Upper and Lower Egypt Who is on the bank of the whole land Who is over its bank The ruler of the fruit country The ruler of the wetland The ruler of the deserts Who protects his city from all evil The chief of the fruit land The head of his lifelong dream The head of the cities and districts The head of the workshop With its image the secret places endure With the image of all districts are provided That strengthens the mountains Who creates the mountains Who binds his enemies in the field Who creates the sky, the earth, the underworld, the water and the mountains The brave in the desert Who creates every place For whose Ka all districts and cities are founded Who founds all districts in his name Who sets up the district according to his plans The sublime above his city
C. Fauna / flora 1. Animals The great lion The big winged carab The Agathodaimon The one with lots of cattle The one with numerous Renenutet snakes The ram in the two sanctuaries The divine falcon The divine phoenix The lion The watchful lion The master of the great cattle The master of the calves The magnificent winged scarab The Aries The magnificent ram Who runs the cows The bull snake The copulating bull The copulating bull 2. Plants The king of the nstyw plants That appears from / in the lotus blossom That appears in the lotus blossom Who creates the lotus blossom in the midst of the Nun
D. In relation to vegetation 1. Flood That floods the field Who brings the flood water out of the spring holes Who creates the flood Which brings out the flood water of the two spring holes That spit out as flood water With its elevation the Nile has risen Who floods this land in front of him Who brings about the flood water That emerges from / as flood water That lets the flood water flow out of the two spring holes From which the flood of water comes out From under the soles of which the great Nile emerges Under the bottom of which the flood water comes out of its spring hole Whose body sweat is the flood The lord of the flood waters The Lord of the Field in the Four Corners of Heaven Who spreads out to the fields (self. Tired) That spreads (own. Tired) on the fields Hapi (= the flood water) The great flood water The hard worker From whose body sweat the flood water works To which the flow of the flooding water is subordinate Who waters the banks Who brings the Nile out of its source holes Who pours the flood water from its spring hole Who brings the Nile out of its source hole Who lifts his soles to make the nun grow up 2. Fields, crops, etc. From which the plants shine Through which all trees flourish Who creates the vegetation like Ra Who creates the grain for the living Who creates the need for who he has created with what comes out of his field Who creates the plants Who creates the field plants Who starts the run in his field The one with large field plants Who is rich in fields and their products The one with fresh plants The one with a big field full of flax Its fields extend to the periphery of the world For which every plant emerges The master of the vegetation The lord of the field The ruler on his field in the whole country The head of the flowers The head of the field The head of his field Who inspects the flood Who lets the field flourish Who makes all plants perfect Who makes the plants grow Who creates the field That lets the green plants grow Who makes all arable areas shine with vegetation Who creates the plants Who founds the country with everything he has created Who makes the vegatation shine Who lets the seeds of the field become substance Who creates for himself the grain of the gods and goddesses Who stretches his hand over the fields 3. Harvest / storage The one with a lot of grain That gives rise to the fullness of the grain
E. Development 1. Primordial Deity That comes at the beginning Whose birth does not exist Who creates the elders The father of fathers The father of the fathers of the first primeval The father of the fathers of gods and goddesses The father of the gods The father at the beginning The fathers of fathers That creates in the beginning The Ba des Ra the first time The sublime B ~ a ne for the first time The primeval one The great prehistoric one The primeval of the gods of the two countries The first primeval Who gives birth to the primeval Who gives birth to the primeval ... who was born in the beginning in ... The Creator in the beginning The great God from the beginning The excellent God of the beginning The god since the beginning The beginning of the gods The beginning of emergence The ruler at the beginning That appears at the beginning Who arises as a temporal That arises at the beginning That arises at the beginning That was created in the beginning That arises at the beginning That was created before That arises by itself Khnum, who creates the Khnum gods Khnum who creates the seven Khnume The oldest of the primeval times The oldest of the primeval Who began to arise before what has arisen has arisen Who started becoming together with eighthness Who started to form at the beginning Who creates everything that is in the beginning Who created the primeval for the first time The creator who was not created Action at the beginning The sublime in the beginning The ancestor The excellent ancestor 2. Creator / mother goddess Whose form is hidden when it is created Who creates that which is Who creates all that exists through the action of his arms Who creates the rams Who creates everyone with his arms Who creates the Ninth Who turns the seed into bones Who turns the seed into a perfect bone Who creates that Who creates this in its entirety Who brings about creation on the potter's wheel Who creates what is Who creates all that exists Who creates all that exists through the action of a poor man Who creates the rams Who turns the seed into bones Who turns the seed into a perfect bone Who creates that Who does this in its entirety Who brings about creation on the potter's wheel Who creates what is Who creates what exists and what does not exist The creator of the gods Who creates the gods with his two arms The Ra on the high hill creates Who creates the people Who creates people and gods with his two arms Who creates the superior The Creator of the Upper and Lower Who creates all snakes for himself Who makes all things as what his heart created Who creates the elders Who creates the bull snakes Who creates humanity Who creates those who retaliate Who opens his nose to animate what exists In which the god rises The great one of the potter's wheel Who justifies the work with his arms The producer Who creates the Kleinvich That creates the great That creates those Who creates the gods Who creates the gods and goddesses Who creates the gods and men Who creates the gods, humans and every animal That creates hundreds of thousands Who creates all things Who creates all living things That creates in the beginning Who create what exists Who gives life to who he has created The educational Ba Who makes women pregnant with what he has created The mother of mothers The mother of the egg The one with binding (= exhausting) arms Who knots the seed Who loves creating Who creates all life with the work of his two arms Who gives birth to the primeval Who gives birth to the primeval Who creates the Ninth Who creates all that exists Who creates the gods Who creates the gods, the flocks and the cattle Who creates the gods and all animals Who creates the son The master of the potter's wheel The creator Who forms the clay Who creates the cows Who creates the Creator That creates them for itself Who creates the gods Who creates a million Who creates millions The master of building The creator Who shapes the small cattle, the cattle, the birds, the reptiles and the fish on the potter's wheel Who creates all animals The potter full of vitality of the goddess Isis Who forms beings Who creates what exists with his arms Who creates what exists in this land The great potter Who creates at will Who creates one Lord to rule the two countries Who creates these Who creates on his potter's wheel Who makes the potters Who forms the king on the potter's wheel of the nhh era Who forms the gods on a potter's wheel Who shapes the people (on the potter's wheel) Who creates men and gods Who forms the son of Isis in a fine hour Who creates the protective gods S3w-n.sn Who creates the mummies of the gods The Creator in the beginning The magnificent creator That removes the sterile spots The god who created the god The god who created the god Whose activity is the establishment of this country Who makes the bulls jump on the cows The creator of life The creator of life for the living The one above the potter's wheel Who is above the potter's wheel of the Ninth The one with manufacturing fingers All things arise as what his heart created Through whose shape all shapes arise Through whose activity all work is created Who unites the limbs with life (swasser) Khnum, who creates the Khnum gods Khnum, who creates the seven Khnume That creates those Who creates the gods, people and all animals on his potter's wheel Who keeps what he has created alive Who allows what he has created to flourish Who lets the one he created be safe in every body Who creates this for himself The one that lets his fingers ... persist in the womb That strengthens the egg Who creates the field Who gives rise to all animals by the wind Who lets life arise for beings That gives rise to the fullness of the grain Who creates the papyrus of the goddess who is with him That lets the green plants grow Who gives rise to what exists Who creates the birds Who lets every fruit grow on his potter's wheel Who creates the mountains Who gives rise to everything that is for him who has emerged from it Who gives rise to the gods Who creates the people Who creates the sun people and all animals as a whole Who gives rise to all offerings / things That gives rise to due manifestations Who makes the fish arise Who makes the grain for the earth's inhabitants Who gives rise to the lower Who creates all dishes in the country Which gives rise to the two countries Who give rise to the gods That makes the semen solidify in the bones Who breaks the uterus / eggshell in its time Who began life even for Egypt Who started generating Who has begun the knotting of the seed for himself Who started all things at the beginning Who has begun to arise Who started to form at the beginning Who ties the one he created in every womb (the embryo) Who creates the color Who creates beings Who creates everything that is in the beginning Who creates the sky, the earth, the underworld, the water and the mountains Who creates the birds Who creates the birds, snakes and water dwellers Who creates the primordial religious the first time Who creates the end for himself Who creates the ninth in their shine Who creates the birthplace Who creates the four Meschenet goddesses The creator who was not created Who creates the NU ~ N Who creates the lotus blossom in the midst of the NU ~ N Who creates what is Who creates the gods Who creates hundreds of thousands Who creates the craftsmen Who creates the upper and lower Who creates all things Who creates the egg Who creates the egg of him who comes out of the nut Who creates the egg at the will of his heart Who creates the plants Who creates the bulls Who creates the two countries Who creates the dt-Ziet Who creates all reptiles in their cave The builder / potter Who creates according to his wish Who creates on the potter's wheel Who made the potters Who creates people Who creates all things Who creates every place Who founds all districts in his name Who founds the country Who founds this land with its perfection Who founds this country with his work Who founds the country through his work Who founds the country every day through his work Who founds the two countries Through whose work the country was founded Who creates his heir Who makes the seed of the field earth substance Who lets the seeds of gods and men become substance Who lets the seed become substance Who turns the seeds into tiny knobs ... who ties the links together Who creates for himself the grain of the gods and goddesses Who sets up the district according to his plans Who creates the man Whom all those who come from his potter's wheel praise Whose speech arose immediately (= what he said immediately becomes reality) 3. child The rejuvenated youth The splendid child The splendid child The child of Ra
12
« on: March 04, 2021, 05:24:25 pm »
Khnum A. The name of the god Khnum is not definitely etymologize; maybe it is related to arab "aries". The äg verb hmn "to form" seems to be derived from the name of God. The name must be separated from that of the Dekangestirns Knum and that of the Theban god Kneph (Kematef), although all three are in the Greek -ag. Magic have given traits to the god of protection. Originally probably a pure animal god - ovis longipes palao aegyptiacus - he is already represented in the AR like other animal gods (mixed form) as a person with a ram's head (gods, animals).
B. Numerous places of worship in the above, setener in the above: Area of the 1st cataract "Khnum, Lord of the cataract" (nb qbhw), who is also venerated in Gebel es-Silsile and Theban.- "Lord of Bigga "(Snmt). - "Khnum in (hrj jb) Elephantine", the temple there probably goes back at least to Thutmose I, sacrificial foundations by Thutmose III. Ram burials (animal burial); Triad: Khnum, Satet and Anuket since MR. - Aswan.- "Khnum at the head (hntj) of Philae". - Kom Ombo. - Edfu- Esna, temple probably goes back to the 18th dynasty; Thutmose III mentioned in inscriptions of the Roman era. - Dendera - Nj3wt at Abydos- Hypselis.- Hermupolis.- Antinoe (Heru-wer) since AR. - Jw-rd with Beni Hassan since AR. - Kaft Ammär, 21 oäg Gau. - Memphis, "Khnum in front of his wall", maybe instead of an anonymous god. - 2 u.äg Gau "Khnum at the top of his path (hntj w3t.f)," later "of his rope (hntj w3rt.f)". From the cataract area, the cult of Khnum has been spread far to Nubia, where he mostly bears the names "Lord of the cataract" or "Lord of Bigga": Debod.- Beit el-Wali. - Dendur. - Dakke. - Amada. - Qasr Ibrim. - Kumma and Semna, temple of the "Khnum, who fends off the arch peoples," and the deified Sesotris III.
C. The partly demonstrably high age of the places of worship and the essentially similar validity of God make it impossible to designate a place as his original 'home'. Against the conception of the Khnum as an original local god (gods, local) it also speaks that in the FrZT the title "servant" (hm) or "prophet" (hm ntr) of the Khnum is found several times as a palace title, whereby the meaning this khnum is uncertain; Kaplony thinks of a patron god of the throne. The god will be one of the oldest gods who, in historical times, were split up into a multitude of gods with the same name but locally differentiated (splitting of the gods). Despite all the local differences, one can probably describe one's being with the terms of the creator god and producer. The name formation Khnum-Ra, which is documented early on (MR), is based on this, especially for the god of Elephantine. Furthermore, in the cataract area, together with the goddesses Satet and Anuket, he is considered to be the bringer of the Nile water (Nile springs) and thus the giver of fertility. This brings him in connection with the crocodile god Sobek (FIG.). In Esna he connects with the goddess Menhit, who is identical with Nit as the original goddess. Both son is the god Heka. Menhit, for her part, is equated as the lioness of Tefnut, with which Khnum = Shu and both son Heka - born in Antinoe, his female counterpart is the midwife Heqet, a frog goddess. This khnum in particular is considered to be an obstetrician (birth legend). Outside of theology, too, he is credited with the creation of the individual human being like the king. This activity is illustrated in the God who forms the human being on the potter's wheel; and that is why he is sometimes called a 'potter' in general. As a giver of fertility and creator of "gods, people, animals and plants" he becomes the primordial and creator god par excellence and, like others as an androgynous primordial god, bears the epithet "father of fathers, mother of mothers," without prejudice to his cultic connection with goddesses. In this capacity he is felt to be related to Ptah and less to Amun; and it is probably related to this when he named a multitude of Khnum gods, probably because of the cult-topographical multiplicity of the god and because of his omnipresent activity. In the SpZT there are 7 Khnum gods who are creatures of a primordial Khnum. On the basis of cult topography there is an explanation that the four most important cults of Khnum are in Elephantine, Esna, Hypselis, Antinoe dei cults of the "four living ram gods", each of which is the 'souls' (= Ba; pun between Ba "soul" and Ba "Aries") of Ra, Shu, Osiris, and Geb his. It is still not certain to what extent Khnum is also to be regarded as an oracle god. As the god of birth, he becomes the lord of destiny, and in the Suncretistic figure of Khnubis he comes into contact with the Agathos daimon. Even if an actual oracle practice with him is not known, one thinks of him or of a possible after-effects of oracles in the story of the prophesying lamb (= ram?) Of Bokchoris and that of the potter's oracle (potter = Khnum?); an epithet like "who foretells the coming" would also point in this direction.
D. Feasts of the Khnum are known through the Thutmose III Foundation for Elephantine and especially through the Esna festival calendar with processions and visits to the gods, including that of the Nit of Sais.
E. Priests of local cults were occupied from the French to the late. It is worth mentioning the name of the priest of Kafr Ammar (21 oäg Gau) in Greco-Roman. Zt; the priest bears the title "who builds the body" (huz or qd h'w), the priestess is called Hnmt, i.e. the Chnumin or the "Bildnerin".
F. Personal names formed with the name Khnum see Badawi, op. Cit., 59 ff.
13
« on: March 01, 2021, 04:49:16 pm »
em hotep and welcome!
14
« on: February 14, 2021, 12:46:22 pm »
Wenut/Unut
Unut (Wnwt), mistress of Wnw (name of the older capital of the 15th or later district of Wnwt). Because of the determination of the name with the hieroglyph Gardiner, EG, Signlist, I 12 "upright cobra" since the time of the coffin texts, it has been a snake goddess, according to Assmann it means "the quick one". As a snake, Unut falls into the circle of the urea / crown goddesses, possibly splitting into two goddesses with the name Unut. In a document from Dendara, Unut is portrayed as a rabbit-headed with rabbit ears; there is likely to be a late reinterpretation due to the spelling of the name with the characters "rabbit". Rabbit-headed gods and goddesses appear several times in documents from the 21 dynasty, but never with names; their naming must therefore remain open.
15
« on: February 01, 2021, 04:52:01 pm »
em hotep and welcome!
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